·         Qur’an (4:012)   And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.

·         Last Will and Testament form provided by Islamicbulletin.org   

Note 5:  Abolition of certain interest income otherwise specified in loan, mortgage and other borrowing documents.

·         Qur'an (2:275) -  Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).

·         Qur'an (3:130) -  O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper.

·         Qur'an (4:161) -  That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.

Note 6:  Diminished rights of women in court.  It takes the testimony of two women to equal one man in Sharia court.

·         Qur'an (2:282) -  "And call to witness, from among your men, two witnesses. And if two men be not found then a man and two women”

·         Qur'an (2:228) -  "and the men are a degree above them [women]"

Note 7:  Polygamy, Muslim men may marry up to four wives.  Muhammad married thirteen women in violation of the Qur'an which he inspired his prophets to write.

·         Quran (4:3) -  "Marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess."

·         NPR.org reported on May 27, 2008 that there are as many as 100,000 Muslims quietly practicing polygamy in the United States.  “No one knows how many Muslims in the U.S. live in polygamous families. But according to academics researching the issue, estimates range from 50,000 to 100,000 people.”  The number today is likely much higher given the dramatic increase in Muslim immigrants granted asylum in the United States by President Obama.  

Note 8:  Pedophilia, Muslim men can marry girls as young as 14.  However, Muhammad took a wife named Ayesha that was six years old.

·         Quran (56:017) -  Round about them will (serve) youths of perpetual (freshness),

·         Quran, Surah 76:19  Allah promises fresh youths to Muslim men.  And round about them shall go youths never altering in age; when you see them you will think them to be scattered pearls. 

·         Quran, Surah 76:19 -  And round them shall go boys of theirs as if they were hidden pearls.

·         Muslim Pedophilia in the UK Ignored by Politically-correct Authorities The New American reported on August 29, 2014.   “Report author Alexis Jay cited appalling acts of violence between 1997 and 2013 in Rotherham, a town of some 250,000.  ... The report described rapes by multiple perpetrators, mainly from Britain's Pakistani community, and how children were trafficked to other towns and cities in the north of England, abducted, beaten, and intimidated.  ‘There were examples of children who had been doused in petrol and threatened with being set alight, threatened with guns, made to witness brutally violent rapes and threatened they would be next if they told anyone," Jay said. "Girls as young as 11 were raped by large numbers of male perpetrators.’”

Note 9:  Muslim husbands are given the right to beat their wives as a form of discipline.

·         Qur'an (4:34) -  "Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great."

·         Qur'an (38:44) - "And take in your hand a green branch and beat her with it, and do not break your oath..."  Allah telling Job to beat his wife (Tafsir).

·         Qur'an, Surah (8:012) -  Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."

Note 10:   Killing, torture, imprisonment and/or execution of blasphemers, infidels, Islamist apostates and non-believers. 

·         Qur'an (5:33) -  "The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides..."        

·         Quran (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority".

·         Quran (8:12) -  "I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them"

Note 11:  Vicious jihad against non-Muslims to establish Islam's rule worldwide.  Muslims who cannot take on physical jihad must support it with their money.

Fatwa 209643  Islamqa.info  Mohammad Al Munajjid, Al-Khobar, Eastern Province, Saudi Arabia    

Praise be to Allah

The fuqaha’ are unanimously agreed that jihad in Allah’s cause (fi sabeel-Allah) using force and weapons is one of the things on which zakaah funds may be spent, as mentioned in Soorat at-Tawbah, where Allah, may He be exalted, says (interpretation of the meaning):

“As-Sadaqat (here it means Zakat) are only for the Fuqara (poor), and Al-Masakin (the poor) and those employed to collect (the funds); and for to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allah’s Cause [fi sabeel-Allah] (i.e. for Mujahidoon - those fighting in the holy wars), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allah. And Allah is All-Knower, All-Wise.” [at-Tawbah 9:60].

But they differed as to whether jihad other than with the sword is included in the general meaning of the words of Allah “and for Allah’s Cause”, based on the difference of opinion as to whether the phrase should be understood according to its broader linguistic meaning or the specific shar‘i understanding of the concept of “Allah’s cause”.

There are three different interpretations, starting with one that is very specific and gradually broadening the meaning:   

1. 

The first view is that the meaning of “Allah’s cause” is so specific that it does not include anything other than jihad by the sword and spear. This is the view of the majority of Hanafi, Maaliki and Shaafa‘i fuqaha’, and of Ibn Qudaamah among the Hanbalis. It is also regarded as more correct by the Council of Senior Scholars in the Kingdom of Saudi Arabia. See al-Buhooth al-‘Ilmiyyah, 1/73.

Ibn Qudaamah (may Allah have mercy on him) said:

This is the view of Maalik, Abu Haneefah, ath-Thawri, ash-Shaafa‘i, Abu Thawr, and Ibn al-Mundhir, and this is more correct, because the phrase “Allah’s cause” in general terms only refers to jihad. Every time “Allah’s cause” is mentioned in the Qur’an, what is meant by it is jihad, except in a few cases. So what is mentioned in this verse should be understood in accordance with that, because that is what the apparent meaning indicates.